Saturday, 4 July 2020

matsaya

In Hindu mythology there are four eras [yuga] – Satya yuga, Treta yuga, Dwapara yuga and Kali yuga. Each Yuga is supposed to be a day for Lord Brahma. One day of Lord Brahma is 4320 million human years. After the end of every yuga Lord Brahma goes to sleep. The power of Lord Brahma’s creation comes from the Vedas. When Lord Brahma sleeps there is no creation and the universe comes to an end.
Lord Vishnu is the God of Preservation. Whenever the earth was in danger and when evil threatens to overpower good, Lord Vishnu descends from the heaven to incarnate on the earth. There are ten incarnations of Lord Vishnu. [Dasavatar – Das meaning "ten" and avatar is "incarnation", the last avatar – Kalki avatar is yet to come] The first avatar of Lord Vishnu is called as Matsya Avatar [Matsya means "fish"].
In the Satya Yuga there was a king by name Manu. He was a staunch devotee of Lord Vishnu. His greatest desire was to see Lord Vishnu with his own eyes. For this he performed severe penances for thousands of years.
The Satya Yuga was about to end and a great flood was to come and destroy all the life on earth to start afresh for the next Yuga. Lord Brahma after a day full of creation, was tired. He wanted to go to sleep and was soon snoring loudly.
While Lord Brahma was sleeping an asura Hayagriva emerged from Brahma’s nose. With Brahma asleep, Hayagriva realized that it was the right time to take in all the knowledge of the Vedas. Hayagriva concentrated and soon absorbed the knowledge in the Vedas. He then hid deep inside the ocean, thinking that nobody would find him there.
Lord Vishnu saw this and was worried. If the Vedas were stolen by the asura, the knowledge of the Vedas could not be passed on to the Next Yuga. As a Preserver, it was his job to make sure the knowledge survived to the next Yuga.
Wondering what to do, Lord Vishnu looked at Manu performing penance. Lord Vishnu smiled realizing that he could complete quiet a lot than just save the Vedas…
The next morning, Manu went to the river to begin his prayers. He took the water in his hands and held it high above his head and offered it to the Lord Vishnu to mark the beginning of his prayer. He was about to pour the water into the river, when he heard a tiny voice from his hands. "O great king! Please do not put me back in the river…"
Surprised Manu stared at his hands. In the palms of his hands was a tiny fish, squirming. The fish looked at Manu, pleading, "Please do not put me back in the water. There are so many bigger fishes in the water, they will eat me. Please, O great king…"
Manu looked at the tiny fish with pity. As a king it was his duty to protect anybody who came to him for help. The king readily agreed and put the fish inside his "kamandalam". [Kamandalam is a small jug carried by sages in those days to carry water]
Manu finished his penance and went home for the night. He had left the fish inside the kamandalam, knowing that the fish would be safe inside. He woke up next morning hearing a strong voice, "O king…Help me…Your kamandalam is stifling me. I cannot breath in here…" Surprised Manu looked at his kamandalam, only to find a big fish staring at him from the top of the kamandalam. The fish was pushing the sides of the jug as the jug was too small for it.
Overcoming his surprise, Manu ran inside his house to get a bigger vessel. The fish gulped few breaths and said softly, "Thank you, kind king."
Manu smiled and was about to walk out the home to begin his morning prayers, when he heard an even more powerful voice, "King, this vessel in too small for me. Please get me another one."
Manu blankly stared as the fish stared out of the vessel he had got just minutes back. The fish was again struggling for breath. Manu brought the biggest vessel in his house and threw the fish inside it. The fish thanked him and after checking that the vessel was big enough for the fish, still puzzled, was about to walk out of the house, when he heard a strong voice, "I am sorry this vessel is also not sufficient for me, king"
Manu stared in disbelief as he saw the huge fish stare out of the big vessel. However realizing that this was not the time for questions, he carried the fish and ran to the river, where he had found the fish and threw the fish inside.
The fish gulped a few breaths inside water, "Thank you…king. You have protected me. But please don't leave me here. I am afraid the other bigger fishes may eat me…"
Manu began to get suspicious, but he was a king. He could not just stop protecting someone who had come to him for help. He stared at the fish for long and before his very eyes saw the fish getting larger and larger, till it had covered up the entire river.
The same routine followed again. Manu carried the fish from one river to another river, but the fish kept getting bigger.
Finally he dropped the fish inside the ocean, only to find that the fish grown to full one side of the ocean. Looking at gigantic fish, a sudden flash came to Manu. He bowed before the fish, "Narayana, you are Narayana..my Lord."
The fish smiled, "You wanted to see me and here I have come." Manu stared with tears in his eyes, as a huge horn grew on the head of the fish.
"My Lord, you have granted me my only desire. I want nothing more. What do you want me to do now?" Manu said prostrating before the fish.
"Manu, the Yuga is about to end in seven days. There will be a great flood and all living things on the earth would perish. I want you to build a big ship. Take the seeds of all plants, the male and female of every animal, and the seven sages along with their families. Take them all on the ship"
Manu nodded. The fish continued. "Don't forget to bring Vasuki, the snake God also." Manu nodded again as he watched the fish tear through the ocean to the other side.
One half of the fish’s work completed, the fish went to the other side to complete the other reason for the incarnation. On the other end of the ocean, the fish saw Hayagriva guarding the Vedas. Seeing the huge fish, Hayagriva was terrified. What a huge fish…However no sooner than he had thought this, the fish attacked him. The fish was so huge, that a single push sent the asura reeling. Still dazed Hayagriva tried fighting the fish, but the fish was huge and powerful.
After a brief and futile struggle, the asura was dead. Once the asura was dead, the vedas imbibed by him went back to Lord Brahma, who was still asleep.
On the other side of the ocean Manu was building his ship. He had also brought the seven sages with their families.
Soon there were torrential rains which washed away everything. The water level kept increasing and very soon there was a flood. The ship wobbled and many times was about to capsize, but Manu and that others were steadfast in their belief that Lord Vishnu would protect them.
Soon the fish came as promised, "Manu, use Vasuki as a rope to tie my horn to the ship" It bellowed loudly, above the roar of the rain.
Once the fish was tied to the ship, the fish guided the ship in sea and kept the ship safe while the storm raged outside. The fish taught the Vedas to Manu and the others during the voyage. After the storm abated and everything was washed away, the fish deposited the ship at Mount Himavan for the people there to continue the new yuga. 
All the seeds gathered in the ship were thrown on the earth. All the representatives of the different animal species started procreating once again.
Vaivasvata Manu performed a huge sacrifice or Yajna to propitiate the gods. With the blessings of the gods, a beautiful damsel named Ida appeared from the fire and married Manu. Both of them gave rise to the human race once again.

Story of Matsya Avatar

Matsya Avatar
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Matsya Avatar

Matsya (Fish) Avatar is the first among the ten incarnations of Lord Vishnu. Though there are several versions of the story found in different Puranas, the most popular is the one narrated in the Bhagavata Purana. As per the story, Lord Mahavishnu incarnated as Matsya to ensure the continuity of life on the earth following the great floods and also to rescue the Vedas and sacred texts from the demon Hayagriva.
Matsya Avatar Background
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Matsya Avatar Background

Once there was a demon called Hayagriva with the face of a horse, who stole the Vedas from Brahma, the creator and had disappeared into the oceans. During those times, there was a highly virtuous and pious king named Satryavrata or Vaivasvata Manu who ruled over the southern part of the Bharatvarsha.
Matsya Avatar Background
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Matsya Avatar Background

One day, the king went to Krithamala River to do his morning prayers. When he took some water from the river in his cupped palms, he found a tiny fish in it. When he wanted to drop the fish in the waters, it requested him to give shelter for fear of being eaten away by bigger fishes in the river. The King obliged and carried the fish to his palace and dropped it in a vessel.
The fish grows unnaturally huge
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The fish grows unnaturally huge

With the fish growing in size rapidly, Vaivasvata Manu had to change the container to bigger ones, finally when none of the containers was enough to contain the fish, it was eventually transferred to a pond, then to a lake , then to river Ganges and then finally to the ocean. The fish was growing even bigger in the ocean and once it thanked Vaivasvata Manu for giving shelter till then and assured the king that it would appear back after a while to rescue the king from the great floods.
The fish grows unnaturally huge
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The fish grows unnaturally huge

Meanwhile, the fish instructed the king to collect the best of seeds from the flora and the best of representatives from fauna. It also advised that a huge ship be built and kept in ready condition.
The great floods
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The great floods

The great floods started swallowing the earth. The King had by then gathered all the collected seeds and representatives in the huge ship. The huge fish Matsya Avatar appeared and brought with it the huge snake Vasuki.
The great floods
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The great floods

The ship with Manu and his collections aboard was tied to the horn of the fish with the snake Vasuki. The fish swam over the floods pulling the ship to safety reaching the top of the Mighty Himalayas. All through the voyage, the Fish discoursed the King on the entire gamut of Sacred literature.
Life continues on the earth once again
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Life continues on the earth once again

Once the great floods subsided, the demon Hayagriva was exposed. Matsya killed him and rescued the Vedas handing them over once again to Brahma. All the seeds gathered in the ship were thrown on the earth. All the representatives of the different animal species started procreating once again.
Life continues on the earth once again
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Life continues on the earth once again

Vaivasvata Manu performed a huge sacrifice or Yajna to propitiate the gods. With the blessings of the gods, a beautiful damsel named Ida appeared from the fire and married Manu. Both of them gave rise to the human race once again.

Monday, 22 June 2020

How does Lord Vishnu Born

Lord Vishnu is the one who was never born yet he is born in everything, Vishnu is a manifestation of the Parabrahma( the formless one, Ultimate Brahman) along with Shiva and Brahma.

Vishnu is the great pervader, He is the internal controller who pervades the whole universe according to Rig Veda He is the supreme cosmic, eternal,spaceless, timeless Brahman who supports the cosmic manifestation in space and time. He is the Universal spirit who ensouls the cosmic forms and movements, As Paramesvara he presides over the individual souls and as Purushottam he fills our being and illumines our understanding and sets in motion our hidden springs.
Vishnu's role among the Trinity is to preserve the universe and at times take incarnations when dharma goes down at it's lowest.
Jai Shri Hari

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Main 3 Forms of Supreme Lord Vishnu


          Vishnu’s expansions are literally innumerable. But they are non different. Among these expansions- Maha-Vishnu is one and only one who creates innumerable universes. After creating them, He manifests within these innumerabe universes (as Garbhodakshayi Vishnu) and also within each being and within each atom. (as Kshirodakshayi Vishnu). There is one more expansion which is not in this material world but in the spiritual world who is known as Narayana or Vaikuntha Narayana. It is said - “Viṣṇu has three forms within these material universes called puruṣhas. The first, Mahā-Viṣṇu (Karnodakashayi Vishnu), is the creator of the total material energy [mahat], the second is Garbhodaśāyī, who is situated within each universe, and the third is Kṣīrodaśāyī, who lives in the heart of every living being. He who knows these three becomes liberated from the clutches of māyā.”


Maha vishnu or Karanmodakshayi Vishnu

Situated in -

            Mahavishnu or Karanmodakshayi Vishnu is situated in Karanamodaka Ocean as suggested in the name itself. It is the causal Ocean that is the Ocean which is cause of the creation. This ocean is within the material world in which there are many material universes. Maha-vishnu is outside these material universes but within the material world. It is difficult for me to state this in written format. Please refer the images.

Work done - He lies within the Causal Ocean and breathes out innumerable universes. When he exhales, all the universes come out from the pores of His body just like the bubbles come out of the water. When he inhales, all the universes enter within Him. This is universal inhalation or massive destruction. Such universal eradication only takes place when all the gross elements are transformed into their void state known as Mahad tatva. This happens after Sada-shiva evaporates the gross elements through the heat of his third eye. There is also partial inhalation in which half of the part of material universe is inhaled that is, destroyed. In short, Maha Vishnu is cause of the creation of innumerable material universes and their inhalation.

Garbhodakshayi Vishnu

Situated in - Garbhodakshayi Vishnu is situated in Garbhodaka-Ocean. It is the Ocean which is womb of beings within this material universe. Maha Vishnu explained above, after creating innumerable universes from the pores of His body, manifests within each universe as Garbhodakshayi-Vishnu.
Work done - There are innumerable universes thus inumerable Garbhodakshayi Vishnus. From Garbhodakshayi Vishnu’s navel comes the Lotus which rises up to BrahmaLoka after which it opens and Lord Brahma is born. As there are uncountable universes, there are uncountable Brahmas.

Kshirodakshayi Vishnu

Situated in - Just like Garbhodakshayi Vishnu is situated in each universe, Kshirodakshayi Vishnu is also situated within the universe in the ocean of Kshira. Kshriodaka-Ocean literally means- the ocean of milk. It is not the actual milk which we see and drink but it’s a celestial and etherical fluid which looks like milk.
Work Done - Khrirodakshayi Vishnu manifests within each heart as Paramatma. Paramatma and atma are different as the Upanishads say about the two birds, one eats the fruit (soul who enjoys the fruitive actions) and other keeps seeing the other bird (Supersoul who is Kshirodakshayi Vishnu explained here who examines our actions and gives the suitable reactions). This feature of Vishnu is also present within the atom, within each smallest particle of material elements. The protons, neutrons and electrons are formed because of the intention and effect of Kshriodakshayi Vishnu.


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Garuda Purana: 

Unraveling the secret of death!


To read click here

Thursday, 23 April 2020

Garuda Purana: Unraveling the secret of death!

The significance of Puranas

While Vedas are the sacred scripts of Hindu Dharma; Puranas are the backbone of Hindu philosophy which contains essence of Hindu religion, civilization and culture. Sage Sri Vedavyaasa the Divine literary incarnation of Lord Vishnu has played a significant role in the field of Vedic and spiritual literature. He compiled 18 great puranas called Ashtadasa Maha Puranas; a great treasure gifted to the mankind. He compiled these puranas to draw the attention of the reader or its listener towards the ultimate goal of Dharma and the Supreme Lord.


What is Garuda Purana?

Garuda Purana is one of those Ashtaadasa Maha-Puranas. It is called Garuda Purana because it is in the form of a dialogue between Garuda the Divine King of Birds and Lord Vishnu. Later, Garuda recited the same to Sage Kashyapa that percolated down the line. It contains about 19000 slokas and is classified as Saattvika Purana. It is difficult to date Garuda Purana; as several revisions would have taken place and latest revision must have taken place during Sri Krishnaavathara when; Sage Vedavyaasa edited and revised all Puranas.


What is Garuda Purana about?

Garuda Purana deals with the incarnations of Lord Vishnu, geographical description and origin of the Universe; Creation; Procreation; Genealogy of Gods etc but most importantly it narrates the journey of a soul after death. The entire epic is in the form of wonderful conversation between Garuda and Lord Vishnu regarding the meaning of human life. Garuda Purana also talks about the origin and propagation of Garuda. It describes different kinds of austerities, methods of worship, atonement for sin and divine & sacred Manthras.


Revealing the mystery of death

Uniqueness of Garuda Purana lies in the fact that it is the only sacred text that talks about the life after death, the journey of the soul, death and its aftermath, rebirth or reincarnation. Even the modern science could not break the mystery of death and after; whereas, Garuda Purana has spelled out these realities ages before. Among the 16 Samskaaras prescribed in Hindu Dharma, last one called Anthyeshti samskara is related to funeral rites and other ceremonies. This samskara is exclusively and exhaustively covered in Garuda Purana.

The mystical power of Garuda Purana

As a custom we find in traditional Hindu families, recital of Garuda Purana takes place whenever there is a death in the family till the completion of 13th day ceremony. Great merits (punya) are acquired from reading or listening to Sri Garuda Purana during that time. Those who narrate and those who listen to this sacred Purana within ten days or even after the death of a person will get absolved from sins and is assured of happiness in this world as well as in the next world.

Myths about Garuda Purana

There is an apprehension among people that, the text of Garuda Purana is inauspicious and hence can not be read or the book be kept at home or should be read only on the occasion of death at home. People hesitate to keep this sacred text at their homes or read it because of its fearful subject matter. It is only a misconception due to the contents of Garuda Purana. Reading Garuda Purana will definitely change the mindset of an evil-doer or a sinner.

Deadly punishments mentioned in Garuda Purana

The Garuda Purana has nineteen thousand shlokas that are divided into two parts, a purva khanda (first part) and an uttara khanda (subsequent part). I will try to impart the various aspects of knowledge provided in this sacred book in my following blogs. But today, I will tell you about the various deadly punishments the death God ‘Yamraj’ has decided for the sins committed by us human beings in our lifetime…

                                                                                     

28 Punishments for OUR SINS -- GARUDA PURANAM

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28 Punishments for OUR SINS -- GARUDA PURANA Page-3


(21) Ayahpanam (Drinking of burning substances)
                    Those who consume alcohol and other intoxicating drinks are sent here. The women are forced to drink melted iron in liquid form, whereas the men will be forced to drink hot liquid molten lava for every time they consume a alcoholic drink in their earthly lives.

(22) Raksobjaksam (Revenge attacks) 
                       Those who do animal and human sacrifices and eat the flesh after the sacrifice will be thrown in this hell. All the living beings they killed before would be there and they will join together to attacking, biting, and mauling the sinners. Their cries and complaints would be no avail here.

(23) Sulaprotam (Trident Torture)
                     People who take the lives of others who have done no harm to them and those who deceives others by treachery are sent to this “Sulaportam” hell. Here they are impaled on a trident and they are forced to spend their whole term of their punishment in that position, suffering intense hunger and thirst, as well as enduring all the tortures inflicted on them.


(24) Ksharakardamam (hanged upside down) 
                  Braggarts and those who insult good people are cast into this hell. Yama’s servants keep the sinners upside down and torture them in many ways.

(25) Dandasukam (eaten alive) 
                  Sinners who persecute others like animals will be sent here. There are many beasts here. They will be eaten alive by this beasts.

(26) Vatarodham (weapon torture) 
                       This hell is for those who persecute animals which live in forrests, mountain peaks and trees. After throwing them in this hell, sinners are tortured with fire, poison and various weapons during their time here in this Naraka.

(27) Paryavartanakam (torture from birds)
                          One who denies food to a hungry person and abuses him is thrown here. The moment the sinner arrives here ,his eyes are put by being pierced the beaks of birds like the crows and eagles. They will be pierced later on by this birds till the end of their punishment.



(28) Sucimukham (Tortured by needles)
                          Proud and Miserly people who refuse to spend money even for the basic necessities of life, like better food or buying food for their relations or friends will find their place in this hell. Those who do not repay the money they have borrowed will also be cast into this hell. Here, their bodies will be constantly be pricked and pierced by needles.

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(11) Krimibhojanam (Food for worms) 
                Those who do not honour their Guests and make use of men or women only for their own gain, are thrown into this Naraka. Worms, insects and serpents eat them alive. Once their bodies are completely eaten up, the sinners are provided with new bodies, which are also eaten up in the above manner. This continues, till the end of their term of punishment.

(12) Salmali (Embracing hot images) 
              This Naraka is intended for men and women who have committed adultery. A figure made of iron, heated red-hot is placed there. The sinner is forced to embrace it, while Yama’s servants flog the victim behind.

(13) Vajrakantakasali (Embracing sharp images) 
               This Naraka is the punishment for Sinners who have unnatural intercourse with animals. Here, they are made to embrace iron images full of sharp diamond needles that pierce through their bodies.

(14) Vaitarani (River of Filth) 
                  Rulers who abuse their power and adulterers are thrown here. It is the most terrible place of punishment. It is a river which is filled with human excreta, blood, hair, bones, nails, flesh and all kinds of dirty substances. There are various kinds of terrible beasts as well. Those who are cast into it are attacked and mauled by these creatures from all sides. The sinners have to spend the term of their punishment, feeding upon the contents of this river.

(15) Puyodakam (Well of hell) 
               This is a well filled with excreta, urine, blood, phlegm. Men who have intercourse and cheat women with no intention of marrying them are considered like animals. Those who wander about irresponsibly like animals are thrown in this well to get polluted by it’s contents. They are to remain here till their time is up.

(16) Pranarodham (Piece by Piece) 
                 This Naraka is for those who keep dogs and other mean animals and constantly hunt and kill animals for food. Here the servants of Yama, gather around the sinners and cut them limb to limb while subjecting them to constant insult.

(17) Visasanam (Bashing from Clubs) 
                     This Naraka is for the torture of those rich people who look down at the poor and spend excessively just to display their wealth and splendour. They have to remain here at the whole term of their punishment where they will be bashed non stop from heavy clubs from Yama’s Servants.


(18) Lalabhaksam (River of semen) 
                  This is the Naraka for lustful men. The lascivious fellow who makes his wife swallow his semen, is cast into this hell. Lalabhaksam is a sea of semen. The sinner lies in it, feeding upon semen alone until his period of punishment.

(19) Sarameyasanam (Torment from dogs) 
                      Those guilty of unsocial acts like poisoning food, mass slaughter, ruining the country are cast into this hell. There is nothing but the flesh of dogs for food. There are thousands of dogs in this Naraka and they attack the sinners and tear their flesh from their bodies with their teeth.

(20) Avici (turned into dust) 
              This Naraka is for those who are guilty for false witness and false swearing. There are hurled from a great height and they are utterly smashed into dust when they reached the ground. They are again restored to life and the punishment is repeated till the end of their time.
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